The things that a Muslim must perform until the Hajj is
accepted are:
He must have the intention of Hajj for the sake of Allah.
This is the truth of faith (sincerity). In his argument must follow the method
of the Messenger of Allah (peace be upon him) performing Hajj. This follows
(Sunnah). Cheapest
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quality services and valuable aspirants. No good work will be accepted
unless he fulfills these two basic conditions: the truth of the intention and
the year of the Prophet (peace and blessings of Allaah be upon him), because
Allaah says (interpretation of the meaning):
"And they did not command that, but they must worship
God, worship others alone (refrain from associating partners with him), perform
prayer as reciting the prayer and give zakaah. This is the truth of the
religion" (Al Bayainah 98: 5)
The Prophet (peace and blessings of Allaah be upon him)
said: "Acts are only intentions, and every one of them will have what he
intends." The Prophet (peace and blessings of Allaah be upon him) said: Is
this behavior that is incompatible with this matter (Islam) is his rejection?
This is the most important thing that the pilgrim must seek:
the sincerity of the intention, and the year of the Prophet peace be upon him.
The Prophet (peace and blessings of Allaah be upon him) used to say during his
Hajj: "Learn from you your poems."
The other condition is that Hajj must be done with halaal
money, because Hajj that is haraam with money is haraam and not permissible. So
some scholars have said that Hajj is invalid in this case, and one of them
said:
"If you do Hajj with money, which is haraam from its
source, then you did not perform Hajj except that you have been rewarded for
it."
Another condition is that it is necessary to avoid what God
has forbidden, because he says (interpretation of meaning):
"Hajj (Hajj) is in the known months of the Lunar Year
(ie, the tenth month, the eleventh month and the first ten days of the 12th
month of the Islamic calendar, ie, two months and ten days.) Whoever intends to
perform the Hajj (assuming Ihram) To have sexual relations (with his wife), and
not to commit sin, nor to an unjust dispute during the Hajj (al-Baqarah 2:
197).
He must avoid what God has forbidden in general, whether in
Hajj or other times, such as immorality and sin, forbidden speech, forbidden
acts, listening to music, and so on. He must also avoid what God has forbidden,
especially in Hajj, such as Riffa (intercourse with women), shaving the head.
It should also avoid wearing what the Prophet (peace and blessings of Allaah be
upon him) forbade us to wear in Ihraam. In general, he must avoid all that is
forbidden in ihraam.
The pilgrim must be good and generous, and he should be good
in his wealth and in his deeds. His brothers should be treated as much as
possible. It must avoid annoying or disturbing Muslims, in holy places and
markets, or in overcrowded conditions of the extremist (the area around the
Kaaba where the tawaaf is carried out), the mosque (the place where al-Saadi is
performing) and around the shrines and in other areas.
These are all obligatory things for the pilgrim, or he must
do them. The best way to do this is to travel with a knowledgeable person who
can remind him of his religion. If that is not possible, he must read the books
of the scholars before going for Hajj, so that he can worship God with
knowledge. End quote.
Shaykh Ibn Uthaymeen (may Allaah have mercy on him)
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