Thursday, August 9, 2018

Tawaaf



Ibn Umar (may Allaah be pleased with him and his father) said: Enjoy this house, the Kaaba. It was destroyed twice, but for the third time, it will be lifted [ie. Will not be rebuilt. "[Ibn Habban in his Saheeh, and the wise in his source, classified by the wise as true (authentic) according to the conditions set by Bukhari and Muslim]
Moreover, Ibn Umar (may Allaah be pleased with him and his father) said that the Prophet (peace and blessings of Allaah be upon him) said: "Whoever performs tawaaf around the Kaaba and two rak'ahs [prayer units], his reward is equivalent to the liberation of the slave." Majah, al-Albani: true]
Ali (may Allaah be pleased with him) said: "Do a lot of tawaaf around the Kaaba before you can not do that - before a man with a small head and small ears can tear it down with a bulldozer." [Abdul Razzaq in the Koran.
Abu Ubayd said in his book Ghareeb al-Ahaadeeth that Ali (may Allaah be pleased with him) said: "Do a lot of tawaaf around the Kaaba before you do that." It looks like I'm looking at him - a bald-headed man with a bald head (or maybe he said, with small ears) and two standing men, sitting in it while being knocked down. "
These accounts were proven true by the hadiths that were reported to the man with the thin legs that would destroy the Kaaba. Abu Hurayrah (may Allaah be pleased with him) narrated that the Prophet (peace and blessings of Allaah be upon him) said: "The two markets (literally: one with two lean legs) will be destroyed by Abyssinia." Bah. "[Al-Bukhari and Muslim]
There have been other reports of the destruction of the Kaaba, but this is not the place to be martyred. Al-Bukhaari (may Allaah have mercy on him) narrated a whole chapter of his Saheeh entitled "The Kaaba" ("The Destruction of the Kaaba").
The scholars said that it is recommended for Muslims who go to the Grand Mosque (Masjid al-Haraam) to perform tawaaf as much as they can and to the best of their abilities. Some of them were from the point of view that tawaaf is better than performing voluntary prayer at the Sacred Mosque.
Ibn Taymiyah (may Allaah have mercy on him) said: "The tawaaf is the ritual of Hajj that involves the most works; the person who arrives at the Sacred Mosque is prescribed to perform tawaaf al-qadum, and it is prescribed for the pilgrim to perform the farewell tawaaf, It is also recommended to go to Mecca to perform tawaaf during the stay in Mina, and in general Tawaaf is recommended throughout the year.
He also said: "It is more beneficial and entertaining for a person to circumnavigate the Kaaba than any other walk possible."
Thus, it is possible to conclude that the tawaaf around the Kaaba is one of the best acts of worship and acts that are good for Muslims going to the Sacred Mosque, whether it is Hajj, Umrah (pilgrimage) or visiting. However, a person who performs a tawaaf voluntarily should avoid times when people are more likely to gather during tawaaf, such as the day of Nahr al-Nahar (the tenth day of Dhu'l-Hijjah) and the days of al-Tashreeq (12 and 13 14). He believes in this joy, God willing.
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Useful tips for pilgrims



The Almighty said: (Hajj): (Hajj) [months] martyr, each of making the Hajj binding on himself [entering Ihram], there [have] sexual relations and non-disobedience and no dispute in the Hajj. "[Koran 2: 197]
1) The consciousness of God
The best way to please God is to keep watching Him and to be conscious and fearful of Him in all your actions and your words.
2) Correct belief (belief)
Every Muslim must understand that if his belief is not valid, Hajj or other worship is unacceptable. So always try to correct your belief by asking scientists who will give you evidence from the Qur'aan and Sunnah.
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3) Pure intention
God Almighty does not accept what is not directed to Him alone. Therefore, you must always be honest and have a pure intention of pilgrimage.
4) Health rituals
No ritual is accepted unless it is true, just as the Prophet Muhammad (may God have mercy on him) did. The Prophet (peace and blessings of Allaah be upon him) said: "Whoever adds something new to our religion is not part of it, it is rejected." [Al-Bukhari]
5) Patience
The difficulty of the rituals of each pilgrim requires patience and forgiveness for others.
6) Repentance
Do your best to make Hajj an opportunity to repent for all your sins. This repentance requires you to desist from not committing these sins again.
7) Mercy
Do your best to help the Muslims, avoid pushing them or hurting them in all the rituals of Hajj, especially in tawaaf and chauffeured and throwing very busy gravel.
8) Cleanliness
Cleanliness is a true sign of faith. Therefore, you should always keep your heart, body, food, drink and everything clean. Also ask others to keep ritual places and worship as clean as possible.
Practical tips
1) Money:
Do not worry about exchanging money. You can do this easily anywhere in Saudi Arabia.
2) Small groups:
Precise monitoring shows that people who move in large groups are at risk of losing one or both, and / or the loss or late performance of some rituals that may require compensation either by slaughtering an animal, fasting or something else.
3) Good company:
Make sure you choose a good company during your entire trip, as it can help you avoid arguments and help you perform your Hajj properly.
4) To avoid loss:
It is recommended to arrange with your group exactly where and when to find out and what to do in cases of delay, and what to do if someone is lost. Following these procedures may help:
Arrange a meeting in sight where there is a clear or colorful sign or mark.
Select a range of time to meet those who may be delayed for some reason, provided that this time does not affect the rituals to be followed.
Make sure everyone in your group is directed and notified correctly.
5) Food:
Do not carry food from your home. Almost everything is available there. Also, remember that your food may be taken from you at the airport.
To develop good eating habits, note the following
Avoid eating large meals, (a) because this is unhealthy, and (b) unhelpful to performing rituals.
1) The best foods to eat are fruits, and the best drinks are water and juice. They are everywhere and inexpensive.
2) Place the food residue in a plastic bag, and in a garbage container.
6) Drug:
Carry only the essential medicines for your health. Other common medicines can be obtained from any pharmacy. You can get free first aid in all ritual areas.
7) Protection:
Beware of high temperatures in all ritual areas. Avoid exposure to sunlight for long periods of time. Carry an umbrella and drink plenty of liquid.
8) Services for the disabled:
Poor, sick, disabled, elderly, there are special services introduction. The wheelchair and desk can be rented on the shoulder for those who need it. Ask the authorities about these services inside the Grand Mosque. Sometimes you may find them for free, but they are usually not too expensive. Take advantage of these services if you need them.

I felt a new power after I became a Muslim




I went to the mosque for a second time and was not nervous anymore. That evening, I felt very relieved and told God that I was a Muslim. I want to be faithful in this way. Since then, I felt a new strength.
Honest Esmat, formerly Stephanie, from Cape Town, South Africa. Here she writes in detail about her journey to Islam, and is spread in several stages, which she describes as very complex. This is the closing part of her story.
I could not resist it then, I did a lot of research, read a lot of conversion stories, and I started to think it was possible to leave it and let God lead me. Since my heart had already won a long time ago, all I had to do was convince my mind.
So, I read the Internet articles and the English translation of the Holy Quran, I began to pray in the Islamic way. I prayed to God Almighty that He led me. I asked him about a breakthrough.
One day, I read an article entitled "The Miracle of the Qur'an" by Khalid Paige. He said: "The prominent researcher Dr. Hamidullah tells of an effort in Germany by Christian scholars to collect all the Greek manuscripts of the Bible as the original Bible in Aramaic was extinct.All the manuscripts were collected in the world, and after their examination they stated: Two hundred thousand contradictory stories ... Of these eight are of an important nature ...
"When the report was published, some people set up a Koranic research institute in Munich to study the Koran in the same way.In 1933, at least 43,000 copies of Qur'anic manuscripts were collected, while minor errors were found in the line, Discover any one difference in the text! "
After reading this, I was very impressed that there is only one copy of the Holy Quran throughout Islamic history. The following week I came up to buy some trimming dress as a pretext to ask about the job and share my interest in Islam. When I bought the trimmings, I entered into a conversation about Islam with a wonderful lady working there, and gave me her sister's contact number.
Her sister knew someone working in a school (an Islamic school) and who would be prepared for my education. The lady taught me something touching my heart - she taught me to say "peace be upon you" (peace be upon him).
I went home, crying with joy. I called the lady's sister who spoke to her and said she would call me soon.
It was Friday, and the next day, I felt confident enough to say the certificate. I prayed that I would be my strength in the future. God strengthened me a little later.
I went to the church on Sunday, and with almost everyone I knew I was a Christian and I had misconceptions about Islam, I realized that I would not get much support from my community once I converted to Islam.
No wonder I was afraid to tell them that I was about to become a Muslim. God strengthened me a little later.
You are really impatient to take the big step. I spoke with my mother first. But I did not tell her explicitly that I was really a Muslim; I just told her that I was learning about Islam, and that I kept it, because I was afraid to say it.
She told me that I had to be "careful". I said a few things about Islam to help express her opinion about the misconceptions about true religion, and that I would always be the same person and loved her. She could see that I was serious about it.
My father was very upset. It was difficult because I always saw him as an open-minded person.
I went to the mosque for the first time, six days after my return, and the family of Islam was warmly welcomed by the imam. Prayer for the first time with others in the union, led by Imam, was a wonderful experience, although I was nervous at first!
I soon began to learn at school. My sister also found out from my mother that I converted to Islam, and I was astonished, but it seemed to me that I would accept it later. But I am happy because we are still in good relationship, thank God.
I went to the mosque for a second time and was not nervous anymore. That evening, I felt very relieved and told God that I was a Muslim. I want to be faithful in this way. Since then, I felt a new strength.
I became Muslim because I felt that Islam showed us the best way to live. It was really my heart's choice. In fact, Islam has liberated me. It made me free of excessive attachments on the photographs that plagued me for 15 years and made my life easier.
IAM Muslim. Praise be to Allaah.

How can Hajj be accepted?



The things that a Muslim must perform until the Hajj is accepted are:
He must have the intention of Hajj for the sake of Allah. This is the truth of faith (sincerity). In his argument must follow the method of the Messenger of Allah (peace be upon him) performing Hajj. This follows (Sunnah). Cheapest Hajj and Umrah Packages is providing you the best and Cheapest hajj packages non- shifting services in UK. We have all concern about our quality services and valuable aspirants. No good work will be accepted unless he fulfills these two basic conditions: the truth of the intention and the year of the Prophet (peace and blessings of Allaah be upon him), because Allaah says (interpretation of the meaning):
"And they did not command that, but they must worship God, worship others alone (refrain from associating partners with him), perform prayer as reciting the prayer and give zakaah. This is the truth of the religion" (Al Bayainah 98: 5)
The Prophet (peace and blessings of Allaah be upon him) said: "Acts are only intentions, and every one of them will have what he intends." The Prophet (peace and blessings of Allaah be upon him) said: Is this behavior that is incompatible with this matter (Islam) is his rejection?
This is the most important thing that the pilgrim must seek: the sincerity of the intention, and the year of the Prophet peace be upon him. The Prophet (peace and blessings of Allaah be upon him) used to say during his Hajj: "Learn from you your poems."
The other condition is that Hajj must be done with halaal money, because Hajj that is haraam with money is haraam and not permissible. So some scholars have said that Hajj is invalid in this case, and one of them said:
"If you do Hajj with money, which is haraam from its source, then you did not perform Hajj except that you have been rewarded for it."
Another condition is that it is necessary to avoid what God has forbidden, because he says (interpretation of meaning):
"Hajj (Hajj) is in the known months of the Lunar Year (ie, the tenth month, the eleventh month and the first ten days of the 12th month of the Islamic calendar, ie, two months and ten days.) Whoever intends to perform the Hajj (assuming Ihram) To have sexual relations (with his wife), and not to commit sin, nor to an unjust dispute during the Hajj (al-Baqarah 2: 197).
He must avoid what God has forbidden in general, whether in Hajj or other times, such as immorality and sin, forbidden speech, forbidden acts, listening to music, and so on. He must also avoid what God has forbidden, especially in Hajj, such as Riffa (intercourse with women), shaving the head. It should also avoid wearing what the Prophet (peace and blessings of Allaah be upon him) forbade us to wear in Ihraam. In general, he must avoid all that is forbidden in ihraam.
The pilgrim must be good and generous, and he should be good in his wealth and in his deeds. His brothers should be treated as much as possible. It must avoid annoying or disturbing Muslims, in holy places and markets, or in overcrowded conditions of the extremist (the area around the Kaaba where the tawaaf is carried out), the mosque (the place where al-Saadi is performing) and around the shrines and in other areas.
These are all obligatory things for the pilgrim, or he must do them. The best way to do this is to travel with a knowledgeable person who can remind him of his religion. If that is not possible, he must read the books of the scholars before going for Hajj, so that he can worship God with knowledge. End quote.
Shaykh Ibn Uthaymeen (may Allaah have mercy on him)

Hajj: Introduction to non-Muslims


Islam has two major religious ceremonies. The first occurs after the end of the month of Ramadan, the Islamic month in which Muslims (believers in Islam) fast daily from dawn to sunset as part of an effort towards self-purification and improvement. This holiday is known as Eid al-Fitr (Breaking the Fast).
The second major Islamic celebration takes place at the time of Hajj, or the annual Hajj of Makkah. This week-long event takes place two months and ten days after the end of Ramadan, during the Muslim holy month of Ramadan, and its culmination is a holiday known as Eid al-Adha. The Hajj consists of several ceremonies, symbolizing the basic concepts of the Islamic religion, and commemorating the memory of the Prophet Ibrahim and his family. More than two million Muslims perform Hajj every year, and more than a billion Muslims around the world celebrate Eid in conjunction with the Hajj. We offers Cheapest hajj packages non- shifting.
To teach about important Islamic holidays, teachers can copy the Student Information pages to this package and distribute it to their students. After providing 15-20 minutes to read the pages, teachers can use the questions presented to guide the discussion and draw responses from the students. Some suggested activities for students are also included in this package.

ABRAHAM

Abraham is a figure respected by Muslims, Jews and Christians alike as a straight person who lived more than four thousand years ago. His story can be found in the Bible as well as the Koran (the Islamic Bible). Abraham is regarded as monotheism, or "faith in one God", which seeks to establish a personal relationship with his Creator. He left his native city of Orr in Mesopotamia after he expressed his opposition to the practices of his shirk and eventually settled in Egypt with his family. Later, one of his wives, Hajar, and their infant son, Ismail, took him to a desolate valley on the Arabian Peninsula and left them there, confident in God's promise to take care of them.
Hajar, who was interested in breastfeeding her little child, started looking for the environment around food and water. According to the Qur'an, in response to the prayers of Hajar, the spring flowed miraculously on the feet of Ismail to tell their thirst. Hajar climbing nearby hills looking for food and looking for convoys in sight. Eventually, some passing traders stopped in the valley and asked Hagar's permission to feed their beauty. In time, traders decided to settle in the small valley, and eventually the settlement grew to the city of Mecca. Ibrahim returned from time to time to visit him. When Ismail was thirteen years old, he and Isma'il built the Kaaba, an empty cube building, as a place dedicated to worshiping one God. In the end, Mecca became an important commercial center by the time of the Prophet Muhammad, five hundred and fifty years later.

The Hajj

In commemoration of the trials of Ibrahim and his family in Mecca, which included Abraham's desire to sacrifice his son in response to God's command, the Muslims will travel to the holy city at least once in their lives. Hajj is one of the "five pillars" of Islam, and thus an essential part of Muslim faith and practice. Muslims from all over the world, including the United States, travel to Mecca (Saudi Arabia in modern times). Before arriving in the holy city, Muslims enter the state of Ikram, known as Ihram, by removing their earthly clothes, wearing modest clothes of irregular white plaques for men, and simple white dresses and covers for women. White clothing is a symbol of equality between humans and unity before God, because all pilgrims wear similar clothing. Money and status are no longer a factor for pilgrims - the equality of every person in the eyes of God is of paramount importance.
Upon reaching Makkah, the pilgrims perform the first tawaaf, a circular procession clockwise around the Kaaba. At all times, they mention "to your illustrious Father of God", which means "I am here at your service, O God, behold, I am!" The Taraf is meant to awaken the awareness of every Muslim that God is the center of their reality and origin in every sense of life, and that each person's individual identity stems from being part of the community of Muslim believers, known as the nation. Pilgrims are also rushing, seven times faster than the small hills called Safa and Marwa, where they rewrite the biblical and Koranic accounts of Hajar's desperate search for drinking water and food.
Then, on the first official day of Hajj (8th of Dhul Hijjah), two million pilgrims travel a few miles to the Mina Plain and the camp there. From Mina, the pilgrims travel the next morning to the Arafat Plain where they spend a full day of prayer and devotion. That evening, the pilgrims move and camp in Muzdalifah, a location between Mina and Arafat. Muslims stay overnight and offer different prayers there.
Then the pilgrims return to Mina at ten, and throw seven stones on a stone pillar representing the devil. This symbolizes Abraham throwing stones at Satan when he tried to discourage Abraham from sacrificing his son. The pilgrims then sacrifice themselves and re-represent the story of Abraham, who sacrificed, instead of his son, sheep that God had offered as an alternative. Meat is distributed from sheep slaughtered for consumption to family, friends, the poor and the needy in society. After the sacrifice, the pilgrims return to Mecca to end the official rituals of Hajj by performing tawaaf and seeking.
Muslims believe that the rituals of Hajj were designed by God and taught through the Prophet Muhammad. Muslims believe that since Adam's time, there were thousands of prophets, including well-known figures such as Noah, Abraham, Moses, Jesus, and David, and that Muhammad was the last prophet of God.
The Hajj was designed to develop awareness of God and a sense of spiritual elevation. It is also believed to be an opportunity for forgiveness of sins accumulated throughout life. The Prophet Muhammad had said that the person who performs the pilgrimage properly "will return as a newborn child [free from all sins]." The pilgrimage also allows Muslims from all over the world, from different colors, languages, races and origins, to gather together in the spirit of brotherhood and universal brotherhood to worship one God together.

Eid al - Adha

Although only Mecca pilgrims can participate in the Hajj in full, all other Muslims in the world join them by celebrating Eid al-Adha or the festival of sacrifice. On the 10th of Dhu al-Hijjah, Muslims all over the world wear their most beautiful clothes and attend a special prayer in the morning. This is followed by a short sermon, and then everyone stands in hugging and greeting each other. The traditional Eid greeting is "Eid Mubarak", which means "holiday blessings". After that, people visit each other's homes and take part in festive meals with special dishes, drinks and desserts. Children receive gifts and sweets on this festive occasion. In addition, like pilgrims in Mecca, those Muslims who can do so offer pets, usually sheep, as a symbol of Abraham's sacrifice. Meat is distributed for consumption to family, friends, the poor and the needy.
Eid al-Adha is a major religious event in Muslim life. Typically, communities celebrate this occasion over several days.